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The Word

Lately, I’ve been reading through Jeremiah, and the more I read, the more I’m stricken by what it means to speak the word of God.  When I began reading the book, I prayed that the Lord would grant me words to speak just as he promised Jeremiah, but the gravity of Jeremiah’s message is making me have second thoughts about that prayer.

God was faithful to his promise.  He “put out his hand” and touched Jeremiah’s mouth, granting him not only words but also an audience.  He never promised Jeremiah that the audience would like what he had to say.

Which is why a few short chapters later, Jeremiah wishes he had never been born.  The promised words were not pleasant words for the people, and when Jeremiah tried to keep his mouth shut and save his own neck, the words burned within him and demanded release.

“If I say, ‘I will not mention him, or speak any more in his name,’ there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.”  [Jeremiah 20:9]

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My Hebrew class is translating passages from Isaiah, which is a bit of divine humor, since everywhere I turn around Isaiah is staring me in the face. Anyway, if you don’t know much about it, Isaiah’s one of the major prophecy books in the Old Testament. It’s a sobering message to God’s people about all the ways they have failed him. Even though they go through all the right motions of worship and sacrifice, it’s all for naught because their hands are covered with the blood of the innocent. They refuse to take care of the orphans and widows in their midst, and they fail to be the bearers of justice, grace and mercy to vulnerable people. Therefore, they have failed to keep their end of the bargain with God (the one that they agreed to when God through Moses led them out of Egypt), and Isaiah delivers a scathing message of judgment and indictment to them. But the book is beautiful because it also testifies to God’s mercy and grace. Even though these people, who are supposed to be God’s own people, have failed so miserably, he preserves a repentant remnant. He restores them. So the book can be roughly divided into two parts: messages of condemnation and messages of consolation.

All of that to say that in one particular passage, Isaiah 6:1-7, Isaiah has this vision of God in the temple. And it’s awe-inspiring. God is so big and mighty that the hem of his robe fills the temple. Angels are flying around overhead shouting praise to the Lord, an incessant chorus of “Holy, Holy, Holy is the Lord of Hosts!” Their voices are so thunderous that the temple starts shaking and quaking, and Isaiah’s response is one of despair. He knows that he cannot see the Lord. He knows that he is not worthy to see the Lord. He knows that he is a part of this sinful and rebellious people. He knows that he is about to be destroyed. And he says, “Woe is me! For I am a man of unclean lips.”

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